Showing posts with label Cosmic Psychology. Show all posts
Showing posts with label Cosmic Psychology. Show all posts

Tuesday, 28 February 2012

The cycle of Saturn - Forging the “Diamond Soul”

by Anne Whitaker


“Just as water flows downhill, the tendency in all of nature is to take the easiest path. That direction, however, is not the path of personal growth.” (Alexander Ruperti )

“…Saturn’s heat and pressure are needed in order that we can develop what Buddhists call the ‘diamond soul’.” (Stephen Arroyo)

I like both of these quotes very much. The first conveys a basic realization about life that needs to dawn by the first Saturn return, so that in terms of personal growth, we can gain real benefit from the unfolding of Saturn’s second cycle. The second quote contains a marvellous image of what the rewards can be during the second Saturn cycle as we grapple with the stern demands of the Saturn archetype.

During Saturn’s first cycle, the major task is to find a place to stand in our lives and perceive a few reliable landmarks from which to take bearings, so that we can face life more than retreat from it. Then from 29-30 onward, we can begin to extend and deepen the various possibilities that our lives contain–a process culminating in the second Saturn return at the age of 58-59. After this point of stock-taking, the third and final cycle begins.

However, before being able to define clearly what the psychological changes and challenges of the three cycles are, it is necessary to define the essence of what the Saturn archetype brings into our personal lives.

I find it beautifully symbolic that the cycle of the progressed Moon runs closely with the Saturn cycle. The progressed Moon talks about our inextricable connection with the rhythms of life — its cycles and its limits. It describes the necessity of separating out and moving on from one period of experience to another if we are to develop texture and complexity. But it also explains our drive to be safe and secure and to keep ourselves on familiar territory. The progressed Sun challenges the latter need, pushing us to differentiate, to take risks, to “follow our bliss”.

The Saturn archetype, however, contains BOTH dimensions of this inner sol-lunar dynamic described by the progressed Sun and Moon, and it can be seen as their external worldly agent. Saturn as life’s challenging, defining, and shaping principle clearly says to each newly born individual “Anything you can achieve in your life is confined by the inevitability of your mortality, and by the given described in your birth chart. In terms of complete Saturn cycles, you have three to work with at the most. Now get on with it — see how far you can go!”

At the start of life, all is potential. As the Saturn cycles unfold, they describe how that potential gradually crystallizes, concretizes, until by the end there is nothing left to develop in this lifetime. The challenges presented by Saturn have at their core the demand that we become who we are, and who we can be, as fully as possible, by separating from that which we are not and could never be.

There are important differences in the developmental demands of the stages symbolized by the three major cycles of Saturn. The first, from birth to ages 29-30, is the thesis stage. It is the most intensely physical, energetic, and least conscious cycle. It is about building the platform on which to stand in life. The second cycle, from 29-30 to 58-59 is the antithesis stage.

The initial structure is tested, challenged to grow; awareness and consciousness are more fully developed; life’s goals are pursued and hopefully achieved to a sufficient degree in order to bring at least a tolerable level of satisfaction. In the synthesis stage, culminating at ages 87-88, ideally there is a bringing together and summing up of what one’s life has meant, and a shifting of emphasis from worldly achievement to reflection and spiritual maturing. There is an acceptance of, and preparation for, the inevitable physical decline that ends in the death of the physical body.

I find the Saturn archetype profoundly paradoxical. On the one hand, Saturn represents that which nails us to the cross of matter, holding us in the world of form. On the other hand, when Saturn’s challenges have been patiently and honestly worked with, and a mature realism arrived at, the sense of freedom of spirit that can then be released is immense – full of the potential for satisfaction and joy. This sense of freedom is unconfined because it does not relate to matter at all. I am sure this is what the Buddhists mean when they talk about the “diamond soul”.


We all arrive at the first Saturn return at the ages of 29-30.

Whether we know we’re having one or not, the broad determinants are the same. My metaphor for this return is the recollection I have of a school science class, where I was fascinated to observe the growth of a copper sulphate crystal, which, over a period of weeks, emerged from clear blue water into a highly-defined, beautiful, crystalline shape.

At the first Saturn return, the crystalline shape that must emerge is that of realism. In a developmentally healthy person, the purity of that crystal of realism isn’t overly tainted by bitterness, cynicism, and disillusion, all of which corrode the soul and limit the potential for further growth. As the crystal of realism emerges, it may well carry with it some pain, grief, and depression. This is healthy and normal enough as part of the process of getting through the 27-to-30-year period. We know from observation of the lives of others, and our own, that this period is critical.

To an astrologer’s perception, its critical nature is emphasized by the knowledge that ages 27-30 brings with it four major symbolic patterns that are all about differentiation, individuation, and the facing and purging of illusions that hold us back from realization of our full potential.

These patterns are: the second transit of the North Node to the natal South Node’s position at age 27; the progressed Moon’s return around age 27; transiting Pluto to natal Neptune between 27-29; and, of course, the Saturn return between ages 29-30, which seems to focus the other three patterns.

Letting go: illusions and defences

Letting go of the illusions and defences that buffer us from the poundings of life, but which also limit our becoming what we may most fully be, can be desperately painful. During this period, I was forced to give up my long cherished illusion of being a writer. It gave me a secret sense of superiority over the rest of the world and met my profound need to be special and different.

When put to the test between ages 27-30, it crumbled. I realized that I had writing talent, for which I received some public recognition, but I also discovered that I lacked the single-minded drive that keeps one at it full-time. With out shedding my illusion and moving on, I would never have been able to develop my other gifts and talents, which began to take shape from my Saturn return onward.

The development of an internal locus of evaluation — a sound sense of one’s own worth that isn’t overly dependent on the approval of parents, colleagues, partners, or peers — is another psychological change that should be happening to a reasonably substantial degree by the Saturn return.

Saturn: taking responsibility

This marks the point in life where we are no longer seen as children or even very young adults by the larger world. We are expected to take responsibility for our own actions, and to be effective in the world as workers, partners, parents, and friends, with no excuses or allowances having to be made for our youth and immaturity.

Ideally, we should also have developed a sense of what the boundary is between our parents and ourselves — between their demands of us and ours of them — and how to respond to them in a mature fashion without falling prey to old, child-like patterns of behaviour. If our parents haven’t been mature enough to let go of us, we should be well on our way towards having the maturity to draw our own boundaries.

Rites of Passage: fire, air, earth and water

Although there is a common core to the rites of passage we all face, birth charts show that there are as many different Saturn returns as there are individuals. With Saturn in a fire sign, one’s core challenge is to find faith in life. This, in turn, fuels the struggle to establish an unshakable sense of self-worth and of the special nature of one’s contributions to the world. The Saturn-in-water person’s major task is to come to terms with the inevitability that we are all separate and alone, no matter how much we may love other people or be loved by them.

For Saturn in air, developing mental discipline, establishing intellectual credibility, and contributing worthwhile ideas to collective life are key formative tasks. The Saturn-in-earth person must form a sound relationship with the world of everyday reality, and pay the physical and material dimensions of life their due, in order to feel at peace within.

Each will have a different journey through the first formative Saturn cycle. The sign and house positions of Saturn, as well as whether it is angular or not, the Lunar Nodes, Chiron, and other planetary connections, provide the fine-tuning that shows the relationship between the archetypal forces present in all of life and the many differing ways they may manifest individually.


Everyone has their distortions, their failures, their blindness. The gift of the first Saturn return is that the pressures it inevitably applies, bring a great opportunity for us to look at those very aspects we have hitherto been unable to face.

Saturn turns up the heat and pressure so much that the price of continued avoidance becomes higher than we are prepared to pay. Thus, realizing at a heart and soul level that “…the easiest path….is not the path of personal growth“ has been the major turning point of many a life.

Whether a person is functioning in a healthy way by the first Saturn return is dependent psychologically on how well he or she has negotiated the first three stages of the cycle: 7-8 years , 14-15 years, and 29-30 years.

For example, those who have been unable to effectively separate from their mothers at the waxing square at ages 7-8 may still be locked into a dependent relationship at 29-30, thereby distorting their development as the second cycle begins. Those without long-term partners, unable as yet to mature from the challenges of the first opposition at ages 14-15, may not see that being alone is better than being in an unfulfilling partnership, and are likely to carry some self-destructive relationship patterns into the next cycle.

Finally, those who have failed to negotiate effective entry into the adult working world at the waning square of ages 21-22 are likely to have even more difficulty as their 30s advance, unless they can begin to see what self-defeating patterns are blocking their path.

I find it very satisfying to work with clients who are either in the 27-to-30-year phase, or have been through the return and are taking stock at the beginning of the second cycle. It is here that the gifts of astrology are at their most potent, but only if people are willing to face who they are and be open to exploring some possible avenues of development that a good astrology reading can provide.

Clients who are strongly plugged into the energies symbolized by Uranus, Neptune, and Pluto can take a very long time to bring these connections into consciousness. The usual pattern is to be battered and buffeted by these powerful energies right up until the age of 30 and beyond. It usually takes at least this long for such individuals to begin to comprehend their relationship with those great impersonal forces. Then they can consciously begin to align the personal with the impersonal in a more aware, less fearful, and, therefore, more creative way.

Until age 30, life’s energy is waxing. The first Saturn return could be seen as the Full Moon point of life. Thereafter, the body starts to die, energy to wane, and our ability to recover from self-inflicted punishment and the battering of life begins to diminish. Consequently, the margin for serious errors to be made, from which one can recover and even benefit, grows inexorably narrower. The development of self-awareness becomes ever more important, as well as a realistic appreciation of both one’s gifts and limitations.

Second Saturn Return: Ages 58-59

By the second Saturn return, we can see what our lives have become — and we can see what it is too late to change. This is one of the most fundamental differences in perspective between the second and the first return. At age 30 we have probably still to sow the most productive seeds of our lives — what we have already sown is still only germinating. But by the approach of 60, we are reaping the harvest and are confronted with the stark Biblical words, “As you sow, so shall you reap.”

Saturn is the planet of strict justice. Blind, stubborn, arrogant, or fearful refusal to face certain basic realities in life, as the second cycle unfolds, skews the life path further and further away from who we could become – were we able to acknowledge and accept who we actually are – rather than try to be who we are not. This can bring increasing pain, dissatisfaction, emptiness, and depression as the second Saturn return approaches.

Facing the Final Cycle of Saturn: 60 +

At one end of the spectrum are those who arrive at this stage feeling that their time on this Earth has not been wasted. They have very few regrets and are prepared to face the final cycle of life with equanimity, perhaps rooted in great spiritual depth. These people usually retain a zest for life and its remaining possibilities.

At the other end are those who have sown meanly, poorly, or fearfully, and are reaping a harvest of regret, bitterness, loneliness, physical ill health, and fear of the waning of physical power and attractiveness in the inevitable decline toward death.

Most of us will arrive somewhere in the middle range: satisfied with some aspects of our achievement and disappointed by our areas of failure — or those things that fate appears to have denied us without our having had much option for negotiation.

I see the main challenges of this stage as follows:

* first, to value what we HAVE been able to do

*second, to come to terms with and accept those failures or disappointments that it is now too late to change

* third, to find, within the limitations and constraints imposed by our state of mind, body, spirit, and bank balance, some further goals that are realistically achievable, which bring a sense of meaning and enjoyment to whatever time we have left.




Friday, 24 December 2010

If Character is Destiny, then focus on Character

AstroPsychology emphasizes character over fate for a simple reason: human beings have more control over character than fate; thus, character deserves the greater emphasis. While outer and inner reflect one another in a process of ongoing, reciprocal influence, real change starts on the inside. Only by raising awareness, resolving internal conflicts, cultivating positive values, and making good choices can repetitive patterns of outer experience be appreciably changed.

Early childhood conditions signify the first and thus prototypical event pattern that reflects psychic structure. Cognitive behavioral psychology holds that what is most important about events is not the event itself, but how we react to it; experience and experiencer constitute an interactive system. Of course, this does not mean that the environment is merely the effect of how we perceive it. The constructivist position that we construct a reality on the basis of our meaning attributions is only relatively valid. It is valid in the sense that how a person interprets events is going to shape his subsequent experience; his interpretations will influence his feelings and behavior, and these, in turn, will influence responses from others. In this sense, each person does construct a reality that conforms to his or her subjective world. That subjective world, however, initially derives from a pattern of experience starting in infancy. It is this original, objective reality that suggests an inherited karmic fate earned on the basis of past actions in past lives.

Emotionally significant childhood experiences – the prototypical event pattern – become internalized and subsequently flesh out the innate contours of a pre-existent character. Formative experiences are formative precisely because they are metabolized to become part of psychic structure. Organization of the self includes mental habits, defenses, beliefs, expectations, and representations of self and other, all of which begin in childhood yet are prefigured by the horoscope before any actual learning takes place.

Again, this formulation is consistent with his Jung’s theory of synchronicity and his definition of archetypes as having a psychoid factor, meaning they shape matter as well as mind. A basic tenet of Jungian psychology (and AstroPsychology) is that archetypes are non-local; they do not reside solely within the psyche as structural elements, but rather are inherent in nature as a whole. Archetypes are immanent and thus infinitely diffused throughout nature. It is precisely this non-local, psychoid quality of planetary archetypes that mediate a meaningful connection between inner, psychic factors and outer, objective events.

Heraclitus' famous dictum, “character is destiny,” implied that subjective character and objective fate were two sides of the same coin. However, unless this maxim is framed in a context that includes reincarnation, we are forced into a deterministic model: the assumption that planetary forces, or a capricious creator, or random chance (genetic and social) is the ultimate determinant of character and destiny. I reject determinism unequivocally, not merely because it is profoundly disempowering, but because the primacy of consciousness as causal reality is increasingly supported by testimony at every level of human knowledge, from spiritual to scientific.

We are creatures of fate, yet have the power to choose. This is the classic paradox in which astrology and all human life is embedded. As a paradox, it can only be resolved at a higher level that postulates an eternal, evolving consciousness that incarnates as character and destiny, fate and free will. Ultimately, the horoscope can be interpreted as a learning process that symbolizes the subjective world, the objective world, and the dynamic feedback relations between the two.

If we have the capacity to learn from self-created experiences, then evolution is built into the very structure of the horoscope. The two alternative views—experience as entirely random, or fate as completely fixed—both equally deny the possibility of a divine purpose in human affairs; the first because it suggests the Universe is indifferent to human learning and the second because growth is pointless if it cannot empower individuals to better their circumstances.

If there is one thing that modern psychology has established beyond a reasonable doubt, it's that people can and do change. We so take this for granted in the 21st century that it is easy to forget that the astrology of our forbears was largely based on the presumption that people cannot change; thus, all was foretold by the stars. This is a pernicious belief that must be dispelled.

The view here is that fate can be massaged in the direction of more satisfying outcomes to the extent that the individual learns from feedback processes that are set in motion by his own choices. The exact degree to which fate can be altered must remain speculative. Still, this is an infinitely more hopeful vision than those twin pillars of despair—endlessly random experience or irrevocably fixed outcomes. Perhaps the greatest contribution of psychological astrology is the idea that character is fate, and if we can alter our character, we can mutate our fate.


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Signs are not people. But whole horoscopes are not people, either. We may recognize that a real chart is a map of bewildering complexity; still, the map is not the territory. A horoscope is but a two dimensional approximation of a three dimensional, living, evolving, historical being that can only be truly known through discovery—in this case, discovering who the couple is at their present juncture by talking to them.

Because astrology is a powerful and somewhat magical tool, it is terribly important that we do not become inflated with our presumed knowledge. As Will Rogers quipped, “It isn't what we don't know that gives us trouble; it's what we know that isn’t so.” In other words, it’s what we think we know that is not, in fact, true that is potentially destructive to clients. Humility, recognition of fallibility, and openness to uncertainty are among the most important qualities an astrologer can possess.

Beyond that, I recommend that astrologers err on the side of hope and express faith that clients' can manage and integrate their most challenging aspects. Given the demonstrable human capacity for change, such an attitude is not merely optimistic; it is realistic.



By Glenn Perry